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<channel>
	<title>pesach &amp;laquo; WordPress.com Tag Feed</title>
	<link>http://wordpress.com/tag/pesach/</link>
	<description>Feed of posts on WordPress.com tagged "pesach"</description>
	<pubDate>Fri, 05 Sep 2008 07:22:20 +0000</pubDate>

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	<language>en</language>

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<title><![CDATA[Jew Wishes On:  The Book of Customs, by Scott-Martin Kosofsky]]></title>
<link>http://jewwishes.wordpress.com/2007/10/25/jew-wishes-on-jewish-customs/</link>
<pubDate>Mon, 25 Aug 2008 05:28:25 +0000</pubDate>
<dc:creator>jewwishes</dc:creator>
<guid>http://jewwishes.wordpress.com/2007/10/25/jew-wishes-on-jewish-customs/</guid>
<description><![CDATA[
I have reworded and updated a previous post on this subject due to some interest by others wanting ]]></description>
<content:encoded><![CDATA[<p><img src="http://jewwishes.wordpress.com/files/2008/08/thebookofcustoms.jpg" alt="" width="102" height="150" class="aligncenter size-full wp-image-984" /></p>
<p>I have reworded and updated a previous post on this subject due to some interest by others wanting to know if there was an all-encompassing book on Jewish customs (including days of the week, months, traditions and rituals, holidays, etc.).  It is a book I totally advocate, and one that includes the entire Jewish year.  With the Jewish High Holy Days almost upon us, <a href="http://www.harpercollins.com/books/9780060524371/The_Book_of_Customs/index.aspx">The Book of Customs</a> is an excellent resource to have by your side.</p>
<p><a href="http://www.harpercollins.com/books/9780060524371/The_Book_of_Customs/index.aspx">The Book of Customs:  A Complete Handbook for the Jewish Year </a>, by<a href="http://www.harpercollins.com/authors/25261/ScottMartin_Kosofsky/index.aspx"> Scott-Martin Kosofsky</a>, is based upon the 1645 edition of the "Minhogimbukh", which was an illustrated book of customs that was written in Yiddish.  The history behind this book is intense and incredible, in itself. As the title implies, this book encompasses the customs within the entire Jewish year.</p>
<p>I purchased <a href="http://www.harpercollins.com/books/9780060524371/The_Book_of_Customs/index.aspx">The Book of Customs</a> almost two years ago, and am glad that I did.  I find it to be an excellent resource, and one that defines the traditions of Judaism quite well.   From Jewish customs and celebrations to holidays, this is a book that has been researched and written with accuracy.  It is filled with in-depth information regarding daily life, days of the week, monthly calendars, explanations of holidays, monthly festivals/celebrations, seasonal holidays, life events - such as births, marriages, and so much more.  The woodcuts inside the book add to the effectiveness on the information included, and the illustrations are instructional within themselves.</p>
<p>This paragraph from the <a href="http://www.harpercollins.com/books/9780060524371/The_Book_of_Customs/index.aspx">Harper Collins website</a> gives more detail about <a href="http://www.harpercollins.com/books/9780060524371/The_Book_of_Customs/index.aspx">The Book of Customs</a>:</p>
<p>"<em>There are no works quite like the historical customs books available today and none so thorough and concise, intuitive in organization, and beautiful. Inspired by the originals, Kosofsky set out to make his own, adapting the books for modern use, adding historical perspective and contemporary application. The result is the reappearance of the Minhogimbukh after more than a hundred-year absence, and the first complete showing of all the original woodcuts -- a visual vocabulary of Jewish life -- since the 1760s.</em>"</p>
<p>Scott-Martin Kosofsky dedicated his energies to thoroughly researching the history and aspects of the Minhogimgukh in order to bring accuracy to his own book. <a href="http://www.harpercollins.com/books/9780060524371/The_Book_of_Customs/index.aspx">The Book of Customs</a>, by <a href="http://www.harpercollins.com/authors/25261/ScottMartin_Kosofsky/index.aspx">Scott-Martin Kosofsky,</a> is a terrific reference for those who need a little more knowledge regarding Judaism, Jewish traditions, customs, mores and even for those who think they understand everything about Judaism. I highly recommend it for families to read together, and for them to incorporate the text of traditions and customs into their own family's lives. <a href="http://www.harpercollins.com/books/9780060524371/The_Book_of_Customs/index.aspx">The Book of Customs</a> is an updated, incredible, historical, all-inclusive, concise resource that belongs in every Jewish home, library, school, university, etc.  </p>
<p>I personally own and have read this book, and continually refer back to it.</p>
<p>~~~~~~</p>
<p>Jew Wishes...Peace to you all.<br />
© Copyright 2007 - All Rights Reserved - No permission is given or allowed to reuse my photography, book reviews, writings, or my poetry in any form/format without my expresss written consent/permission.</p>
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<title><![CDATA[Redemption For The Bride]]></title>
<link>http://servant2103.wordpress.com/?p=8</link>
<pubDate>Thu, 10 Jul 2008 20:19:00 +0000</pubDate>
<dc:creator>servant2103</dc:creator>
<guid>http://servant2103.wordpress.com/?p=8</guid>
<description><![CDATA[Passover;
Exemption from death through the blood of the Lamb, it is the
Season of our liveration; li]]></description>
<content:encoded><![CDATA[<p><strong>P</strong>assover;</p>
<p><strong>E</strong>xemption from death through the blood of the Lamb, it is the</p>
<p><strong>S</strong>eason of our liveration; liberation</p>
<p><strong>A</strong>nd freedom rom slavery, for YHWH</p>
<p><strong>C</strong>hose, purchased, redeemed and blessed</p>
<p><strong>H</strong>is people.</p>
<p> </p>
<p><em>"On the fourteenth day of the first month at twilight is YHWH's Passover. And on the fifteenth day of the same month is the Feast of Unleavened Bread to YHWH. On  the first day you shall have a holy convocation; you shall do no customary work on it. But you shall offer an offering made by fire to YHWH for seven days. The seventh day shall be a holy convocation; you shall do no customary work on it." Leviticus 23:4-8</em></p>
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<title><![CDATA[Judeo-Arabic ]]></title>
<link>http://joshberer.wordpress.com/?p=504</link>
<pubDate>Fri, 04 Jul 2008 05:05:15 +0000</pubDate>
<dc:creator>Josh</dc:creator>
<guid>http://joshberer.wordpress.com/?p=504</guid>
<description><![CDATA[So I got my first look at real Judeo-Arabic, the Arabic dialect spoken by the Jews of the Arab lands]]></description>
<content:encoded><![CDATA[<p style="text-align:left;">So I got my first look at real Judeo-Arabic, the Arabic dialect spoken by the Jews of the Arab lands. It is written in Hebrew letters, but is the transcribed Arabic dialect of the country in which it was spoken, but with some Jewish words, Hebrew and Aramaic mostly, thrown in. These two particular examples are Iraqi, and were shown to me by Rabbi Avi Navah of Kadima Heschel West Hebrew Academy in the West San Fernando Valley. He was born in Baghdad and a year later his family fled to Israel and he was raised speaking Judeo-Arabic at home but Hebrew everywhere else. He brought the Hagaddah of Passover, the prayer book used during the Passover feast to tell the story of the Israelite exodus from Egypt, and Shir ha-Shirim, the Song of Songs. It says on the front עם תרגום ושרח ערבי "'<em>em targum ve-sharakh Arabi" </em>-With Arabic translation and explanation. Note this is the same as Arabic  مع ترجمة وشرح عربي  "<em>Ma3 targema wa-sharh Arabi." </em>The ayin and the mim in "with" reverse themselves when you go from Hebrew to Arabic. This is why Judeo-Arabic is cool. Its a bridge language between two cultures who have serious problems right now, and in 50 years this language will be mostly extinct.</p>
<p style="text-align:center;"><a href="http://joshberer.files.wordpress.com/2008/07/dscf1449.jpg"><br />
</a></p>
<p style="text-align:center;"><a href="http://joshberer.wordpress.com/files/2008/07/dscf1451.jpg"><img class="alignnone size-medium wp-image-507" src="http://joshberer.wordpress.com/files/2008/07/dscf1451.jpg?w=300" alt="" width="300" height="225" /></a></p>
<p style="text-align:center;">
<p>A lot of our knowledge of medieval Judeo-Arabic, and thus the dialectic Arabic spoken on the streets of Cairo, Baghdad, Tunis, or Sana'a for a thousand years of Jewish life, comes from the <a href="http://en.wikipedia.org/wiki/Cairo_Geniza">Cairo Geniza</a>, among other genizas, or book storage archives. The geniza was typically an attic in a Synagogue or house of learning in which damaged or unusable books could be stored, since they could not be destroyed as they contained the Holy Name. As they grew over the years and the language gradually changed, the genizas have become a massive archive documenting linguistic evolution, as well as a way of life that has ceased to exist as a result of Zionism.</p>
<p>In our world, the information contained within those hundreds of thousands of books is being digitized and uploaded to the internet for all to peruse. Check <a href="http://www.genizah.org/">Genizah.org</a> for one major example of digitization. The <a href="http://mikezarro.com/geniza/index.php">Princeton-Penn-Cambridge Combined Geniza Project</a> also is working hard to make geniza data available.</p>
<p>Some people are doing great research in this field and are preserving the study of this sadly moribund beautiful language. Among them were<a href="http://books.google.com/books?client=firefox-a&#38;um=1&#38;q=joshua+blau&#38;btnG=Search+Books"> Dr. Joshua Blau</a>, <a href="http://www.dayan.org/mel/cohen.htm">Dr. S.D. Goitein</a>, <a href="http://www.js.emory.edu/faculty/Hary/">Dr. Benjamin Hary</a>, <a href="http://www.jewish-languages.org/nstillman.html">Dr. Noam Stillman</a>, <a href="http://www.jewish-languages.org/jrosenhouse.html"> </a><a href="http://pluto.huji.ac.il/~otirosh/tirosh_becker/">Dr. Ofra Tirosh Becker</a>, <a href="http://www.jewish-languages.org/jrosenhouse.html">Dr. Judith Rosenhouse</a>, and others.</p>
<p>Also:</p>
<p><a href="http://www.omniglot.com/writing/judeo-arabic.htm">Omniglot</a></p>
<p><a href="http://en.wikipedia.org/wiki/Judeo-Arabic_languages">Wikipedia</a></p>
<p><a href="http://www.jewish-languages.org/judeo-arabic.html">Jewish-languages.org</a></p>
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<title><![CDATA[Government against G_d]]></title>
<link>http://ramblingjew.wordpress.com/?p=189</link>
<pubDate>Thu, 12 Jun 2008 02:39:25 +0000</pubDate>
<dc:creator>teshuvah</dc:creator>
<guid>http://ramblingjew.wordpress.com/?p=189</guid>
<description><![CDATA[Government against G_d, reprinted with the kind authorization of:


The Pesach-2008 saw a tremendous]]></description>
<content:encoded><![CDATA[<p><i><b>Government against G_d</b></i>, reprinted with the kind authorization of:</p>
<p align="center"><a href="http://www.samsonblinded.org/blog" target="_blank"><img class="alignnone size-full wp-image-89" src="http://antisemitism.wordpress.com/files/2008/06/samsonblindedlogowp.gif" alt="" width="450" height="57" /></a></p>
<div class="post-content">
<p align="justify">The Pesach-2008 saw a tremendous hypocrisy contest in Israel. A secular court in the holy city of Jerusalem lifted the punishments imposed on several sellers of leavened bread (hametz) the previous Pesach. In effect, the court made it unpunishable and therefore legal to sell leavened bread on Pesach.</p>
<p align="justify">The commandment prohibiting leavened bread on Pesach is among the most prominent in Judaism. The commandment is equally binding on Jews and non-Jews alike in the Land of Israel, and its violation is punishable with death. Judaism is neither liberal nor individual; its rules are enforced throughout the Land of Israel.</p>
<p align="justify">Israeli state retained the paraphernalia of Judaism, and the Pesach is its national holiday. The state, however, dropped the Pesach’s two major commandments: the Temple service and non-leavened bread. While a modicum of political justification is advanced against rebuilding the Temple, the permission to sell leavened bread on Pesach is entirely voluntary. The state of Israel chose its secular character over the Jewish identity.</p>
<p align="justify"><img src="http://samsonblinded.org/images/government-against-G_d.gif" alt="Israeli government against G_d" /></p>
<p align="justify">Israeli religious parties decried the court’s verdict a bit too late. After the sixty years of atheist brainwashing in Israeli schools, after the government’s ban on Jewish prayer on the Temple Mount, after the announced decisions to abandon Judea and Jerusalem to Arabs, the permission to sell hametz on Pesach is really not unexpected. And it is a relatively minor thing compared to the government’s other offenses against Judaism. But for ultra-Orthodox Jews, symbolism long outweighs the substance. They murder Judaism with a death of a thousand rites; they replace the Jewish life, Jewish wars, Jewish statehood with Shabbat elevators.</p>
<p align="justify">There is nothing technically wrong with the Jerusalem court which decided on hametz. The court merely acted upon the laws of the state. If Israel is a liberal democracy, then it cannot enforce religious rules on unwilling subjects. Imagine an outcry if Russia or Greece enforced religious rules concerning the Christian Passover, a forty-day partial fast, for example. </p>
<p align="justify">The court was only happy to apply the law straightforwardly in order to further its own anti-Semitism, a time-honored self-hatred of Jews who happily eradicate Jewishness of others. Israeli left applauded the court’s decision not because of liberalism. Israeli leftists are anything but liberal; they are some of the worst totalitarians who keep political opponents, even teenage girls, in jail. The verdict signified the left’s triumph over their main enemies, religious Jews.</p>
<p align="justify">There is no way to reconcile a secular and a Jewish state.</p>
</div>
<p align="left">This article, reprinted with the kind authorization of:</p>
<div align="center"><a href="http://www.samsonblinded.org/blog" target="_blank"><img class="alignnone size-full wp-image-89" src="http://antisemitism.wordpress.com/files/2008/06/samsonblindedlogowp.gif" alt="" width="450" height="57" /></a></div>
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<title><![CDATA[G-d hardened Pharaoh's heart]]></title>
<link>http://michaeltpullen.wordpress.com/?p=20</link>
<pubDate>Sun, 08 Jun 2008 04:34:48 +0000</pubDate>
<dc:creator>mTp</dc:creator>
<guid>http://michaeltpullen.wordpress.com/?p=20</guid>
<description><![CDATA[My friend David loves exploring Judaism. He is the kindest soul I know and works very hard at unders]]></description>
<content:encoded><![CDATA[<p>My friend David loves exploring Judaism. He is the kindest soul I know and works very hard at understanding and engaging with his Judaism. David has a problem with the story of the Exodus and it makes Passover difficult for him. David wonders why G-d would harden Pharaoh's heart? I told David that I wanted to think about that and give a try at answering his question.</p>
<p>I decided to look at whether I thought the phrase G-d hardened Pharaoh's heart was problematic for me in the context of the story. I never found it problematic before so I thought I would approach it again after David's question. Here is what I encountered and what I thought:</p>
<p>First a couple of quotes, Exodus 11-10: "Moses and Aaron had performed all these marvels before Pharaoh, but the LORD had stiffened the heart of Pharaoh so that he would not let the Israelites go from his land." 7-22 with water turning to blood Pharaoh's heart stiffens. Note that in the first quote G-d does the action and in the second it is the doing of the Pharaoh.</p>
<p>Second,  here is some context from Pharaoh's point of view. Pharaoh is wealthy, powerful and almost god like. What he says goes. He has always gotten his way. He tells people what to do and they listen. If they don't he removes them.</p>
<p>Third, here is a list of events. Pharaoh finds the first encounter of the stick turning into a serpent laughable. This shows some insight into his arrogance. But with water turning to blood (7-22) Pharaoh's heart stiffens. He begins to get annoyed with this G-d who ursurps his power. This happens several more times and it is noted that "Pharaoh's heart stiffened" (8-15). Then in 9-35 Pharaoh's heart stiffened again.</p>
<p>The action G-d takes makes Pharaoh more obstinate. He is not more willing to engage after these events. This obstinancy is what is termed the stiffening of the heart. It is the "sense" of Pharaoh saying he will show G-d that he is boss and no one can do these things to me. He is not going to break that easily. Each action makes him dig in his heels and harden his heart more.</p>
<p>G-d is not physically doing this to Pharaoh, but Pharaoh's reaction to G-ds works cause him to dig in his heels. G-d is separate from Pharaoh in the whole story. G-d does not even have a conversation with Pharaoh nor does G-d go near him. Pharaoh is supposed to learn from the awesome events but doesn't. His heart stiffens and hardens.</p>
<p>Finally some other thoughts, here is a quote to consider Exodus 10-20 " But the LORD stiffened Pharaoh's heart, and he would not let the Israelites go." Who is acting here? Did the LORD stiffen Pharaoh's heart? If that is the case is it the LORD that would not let the Israelites go? I assume not because there is a lower case "h" in he. However the sentence could be read that way. Or are we focusing on Pharaoh whose heart is stiffened and he is not letting the people go. But the LORD stiffened Pharaoh's heart refers to the LORD's actions and Pharaoh's response. Did the LORD actually do something to him?</p>
<p>What is your thought? Does this prevent you from telling the story? From enjoying Passover? Can you tell the story of Passover without  the hardening of the heart? Isn't the intent of the story to teach about the Israelites and their connection with G-d and history. None of this can and cannot be proven. There is very little historical aspects of the story that can be tied together to prove the story. But is that the point? What are you to learn? What is the intent of the Exodus story and Passover?</p>
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<title><![CDATA[When I came out of Egypt]]></title>
<link>http://michaeltpullen.wordpress.com/?p=19</link>
<pubDate>Fri, 06 Jun 2008 02:15:25 +0000</pubDate>
<dc:creator>mTp</dc:creator>
<guid>http://michaeltpullen.wordpress.com/?p=19</guid>
<description><![CDATA[
In every
generation, each of us must see ourselves as if we, ourselves, came out of
 Egypt , as it ]]></description>
<content:encoded><![CDATA[<div style="font-family:arial,helvetica,sans-serif;font-size:10pt;">
<div><i><span style="color:black;">In every<br />
generation, each of us must see ourselves as if we, ourselves, came out of<br />
 Egypt , as it is written: And<br />
you shall tell your child on that day saying, This is what God did for me, when<br />
I came out of<br />
 Egypt . (Exodus 13:8 ) </span></i><span style="font-style:italic;"><br><br></span></p>
<p class="MsoNormal">What are you? Are you a Jew? What is your story? What do you<br />
tell your children? Do you tell the story of coming out of Egypt? Do you tell it as your story?<br><br />
<br><br />
Describing our challenges and proudest moments help define a picture of who we<br />
are. This helps frame and set a context for our story. We tell our story of a<br />
great people to keep our history alive. Stories of our families and our people<br />
are important for children to learn about who they are and to provide an<br />
identity and a connection to their heritage.<br><br />
<br><br />
Our people have a long and brilliant history of underdogs struggling and<br />
overcoming. Over the years we have lived under many difficult regimes then<br />
succeeded beyond the expectations of the nations we embraced.<br><br />
<br><br />
Under slavery and horrible conditions of an oppressive kingdom in Egypt we<br />
struggled. We left Egypt and<br />
made our way to the land<br />
 of Israel and built a<br />
great nation. Then the story repeats itself in history. In every generation we<br />
encounter a struggle against rulers. And in every generation we succeed and<br />
change the world. Within the ups and downs, each year we connect our children with the story of coming out of Egypt.<br><br />
<br><br />
This is our history. Interestingly, G-d knew this would be valuable to sustain<br />
and connect this group of people we call Jews. We are given the mitzvh "<i><span style="color:black;">And<br />
you shall tell your child on that day saying, This is what God did for me, when<br />
I came out of<br />
 Egypt .</span></i>"<br />
Our tradition helps define regular intervals and the context to tell the story.<br />
We created a Haggadah and seder so that every year at Passover we tell our<br />
story.</p>
<p>Our history, traditions and beliefs help sustain<br />
and empower us as a community. G-d did this -- brought us out of Egypt<br />
to accept the Torah, to teach it to our children and to remain a<br />
special community in the light of G-d. Teach this to your children as a<br />
personal journey and your children will identify and be proud to be<br />
Jews.<br></p>
<p class="MsoNormal">
This Passover is your opportunity to tell your children about the family<br />
struggles and family triumphs. You have an opportunity to do a mitzvah and<br />
include the story of Exodus this Passover holiday. <br><br />
<br><br />
Happy Pesach and good feasting.</p>
</div>
</div>
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<title><![CDATA[If You Love Me, Keep "My" Commandments]]></title>
<link>http://notesfromthewilderness.wordpress.com/?p=36</link>
<pubDate>Wed, 04 Jun 2008 02:25:34 +0000</pubDate>
<dc:creator>notesfromthewilderness</dc:creator>
<guid>http://notesfromthewilderness.wordpress.com/?p=36</guid>
<description><![CDATA[There are some pretty strong statements in Scripture, that define who loves Yahshua, and who does no]]></description>
<content:encoded><![CDATA[<p>There are some pretty strong statements in Scripture, that define who loves Yahshua, and who does not -- who will see eternal life, and who will not:</p>
<blockquote><address>"...If a man keep <strong>my</strong> saying, he shall never see death."   (John 8:51)</address>
<p><address> "...If ye love me, keep <strong>my</strong> commandments."   (John 14:15)</address>
<p><address> "If ye keep <strong>my</strong> commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love."   (John 15:10)</address>
<p><address> "He that saith, I know him, and keepeth not <strong>his</strong> commandments, is a liar, and the truth is not in him."   (1 John 2:4)</address>
</blockquote>
<p>In light of the seriousness of this issue, have we endeavored to find out what "My" sayings are, and what "My" commandments consist of?  Wouldn't we want to find out exactly what "My" sayings and commandments are, so we can be sure that we are walking as obedient children?<b> This is a SERIOUS matter! </b> </p>
<p>In order to determine what "My" sayings and commandments are, we must first determine who Yahshua really is.</p>
<p>If the words Yahshua spoke to mankind are limited to a 3-1/2 year period on earth, perhaps His words, sayings, and commandments might be found only in the New Testament.</p>
<p>If, on the other hand, He spoke to mankind over several thousand years before He manifested Himself on earth, perhaps His words, sayings, and commandments might appear in the Old Testament as well.</p>
<p>If He wrote the ten commandments with His finger, and gave them to Moses, and if He accompanied the Israelites while in the wilderness -- this would certainly put the test of "If you love me, keep My commandments" in a new light.</p>
<p>Indeed, if I were to think Yahshua were actually the "Yahweh" of the Old Testament, who would establish a "New Covenant" consisting of the Old Testament Law to be written on the heart, I might want to actually keep the Passover Feast, the Pentecost Feast, and all the other Feasts that Yahweh claimed are "My" feasts. I might even want to keep the 7th day Sabbath!</p>
<p>If I were to believe most Pastors today, who have learned in Cemetery and Bible School that "My" Commandments are only found in the New Testament, I would conclude Yahshua was merely the 3-1/2 year guy, a mere "short-timer."</p>
<p>If I were to not believe these Pastors, but read the Scriptures for myself, what would I find?  I guess it all boils down to the question, "Whom do you say that I am?"</p>
<p>I suppose I could continue to let my lack of keeping the Feasts and Sabbaths demonstrate that I think Yahshua was just a short-timer, but I'm beginning to think He is the Big-Guy, and has been here for the long-haul.  I'm getting the idea I would like to find out more, and begin walking in a more "orderly manner, and keep the Law," as the Apostle Paul did.</p>
<p>I sure would not want to meet the Bridegroom, only to be told, "Why did you listen to those Pastors, and Teachers, and their Doctrines and "Commandments of Men," that turn men from the Truth?</p>
<p>Who is Yahshua?  Is he only the son of man?  Or, is He the giver of the Law to Moses?</p>
<p>Perhaps the commandments we keep, and don't keep, reveal who we think Yahshua actually is.</p>
<p>Something to think about!</p>
<p style="text-align:center;">---</p>
<p style="text-align:center;">
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<title><![CDATA[A New Sign in the Heavens for the Bride]]></title>
<link>http://notesfromthewilderness.wordpress.com/?p=34</link>
<pubDate>Tue, 27 May 2008 04:55:30 +0000</pubDate>
<dc:creator>notesfromthewilderness</dc:creator>
<guid>http://notesfromthewilderness.wordpress.com/?p=34</guid>
<description><![CDATA[Yahshua promised there would be &#8220;Signs and wonders&#8221; in the heavens and in the earth, to ]]></description>
<content:encoded><![CDATA[<p style="text-align:justify;">Yahshua promised there would be "Signs and wonders" in the heavens and in the earth, to mark the end times, including the time of His return.  These signs are first detailed in Scripture, and then will be confirmed in the heavenly signs at the appropriate times.</p>
<p>One of these signs can be seen in the Song of Solomon – in the midst of a discussion of certain Bride characteristics – and can be seen in the heavens now!  Let's look at this sign, first in Scripture, and then in the Heavens.</p>
<p style="text-align:justify;">The description of the Bride can be seen throughout the Scriptures, seen in various stories, parables, types and shadows, and in allegorical pictures.  Of all the Books of the Bible having these descriptions, however, none compares with the Book of Song of Solomon for richness, and for variety of pictures used to describe the Bride.</p>
<h3>The Twins: Seen in Song of Solomon</h3>
<p style="text-align:justify;">Many of the Hebrew words used in Song of Solomon occur a certain number of times (have a "frequency" count).  Some others have number characteristics that either point out or emphasize the Bride's qualities of preparation, as well as her perfection – the completion of her preparation.  Still other words are used to show in detail some of the Bride's character qualities, and still others portray some of her activities and actions.  These pictures are all there for our instruction and emulation, for those who would diligently seek them out.  Thus when we see a "sign" mentioned, we are able to associate the "sign" with the prophetic meanings of the passage itself.</p>
<p style="text-align:justify;">Some of these words and phrases reveal prophetic pictures of the Bride's interaction with others, such as the other virgins and those charged with leadership, the Pastors and Shepherds.  There are likewise many hidden messages and pictures, showing some of the details of the Bride's preparation, and of the Bridegroom's sending for her.  Until now these pictures have been obscured, but now a few of these are coming into view.  With this brief understanding, we will now look at an example of one prophetic message for the Bride, along with the confirming "sign" seen in the heavens.</p>
<p style="text-align:justify;">The word "twins" appears four times in Song of Solomon, twice as Strong's number &#60;08380&#62;, and twice as &#60;08382&#62;.  The word &#60;08380&#62; comes from the root &#60;08382&#62;, which means "joined, or coupled together."  The great significance is seen in the passages where this word &#60;08382&#62; occurs.  Notice these two passages:</p>
<blockquote><address>Thy <span style="text-decoration:underline;">teeth</span> are like a <span style="text-decoration:underline;">flock</span> [of sheep that are even]  <span style="text-decoration:underline;">shorn</span>, which <span style="text-decoration:underline;">came up &#60;05927&#62; from the washing</span>; whereof every one bear <strong>twins</strong>, and none is barren among them.   (Song of Songs 4:2)</address>
<p><address> </address>
<address>Thy <span style="text-decoration:underline;">teeth</span> are as a <span style="text-decoration:underline;">flock</span> of sheep &#60;07353&#62; which <span style="text-decoration:underline;">go up &#60;05927&#62; from the washing</span>, whereof every one beareth <strong>twins</strong>, and there is not one barren among them.   (Song of Songs 6:6)</address>
</blockquote>
<p style="text-align:justify;">First, the phrase "flock of sheep" appears in the first passage as, "<span style="text-decoration:underline;">like a flock shorn</span>;" but then appears as, "<span style="text-decoration:underline;">as a flock of &#60;07353&#62;</span>" in the second passage.  The Hebrew word &#60;07353&#62; is the word 'rachel' and means "ewe."  This has a double meaning, and pictures the 'flock of Rachel' as the "Children of Rachel" – prophetically meaning the line of Joseph, which pictures Messiah as the "firstborn" that brings preservation to the "other" tribes of the sons of Jacob – which speaks of none other than the "Bridegroom and His Bride" who bring preservation to the other virgins that are to come later.</p>
<p style="text-align:justify;">In both verses above (So 4:2; So 6:6), the wording shows a prophetic association between the word "twins" and the phrase "a flock [of sheep] that ascended (came up) from the washing."  In the first passage, the Bride "flock" is seen as <em>'shorn'</em> ("cut off"), and as "ascended" after her washing (her "preparation").   What is the significance seen here?  We have seen that the flock is cut off, and ascends after her washing or preparation.  But the great significance is seen in associating the Bride with the word "Twins," so let's next look at "The Twins."</p>
<h3 style="text-align:justify;">The Twins: Sign in the Heavens</h3>
<p style="text-align:justify;">Yahweh has established in the heavens twelve main constellations, as pictures to tell the story of the Gospel, the Good News of Redemption of His People.  One of these constellations is called "The Twins."  Many have speculated as to its meaning and interpretation of these constellations, but from old days some of the Hebrew meanings can still shine through to us today.  If there is Truth to be seen in the signs in the heavens, then this Truth must first be seen in Scriptures.  In this way, the heavenly signs become simply "confirmations" of Scriptural truths, and nothing more.  Now let us notice what happens in the heavens on the 40th day of the Omer.</p>
<p style="text-align:justify;">The 40th day of the counting of the days of the Omer this year (See Lev 23:15-16, and Hebrew word for "sheaf") occurs on the "expected" day the New Moon will be sighted, defining the start of the first day of the "Biblical" month.  (The "Jewish" or Traditional calendar is of no use to us in any way for determining Scriptural Truths.  Because it is a "man-made" calendar, Truth-seekers will want to avoid any reference to it.)</p>
<p style="text-align:justify;">The 40th day of the Omer this year happens to fall on the first day of the 3rd Biblical month, which is a "New Moon" day starting at sundown.  The great significance of this will be seen around midnight a few hours later, when the moon begins to enter the constellation called "The Twins."  Around midnight the moon will be in "The Twins," and the 40th day of the Omer Count and the first day of the New Moon have just occurred a few hours earlier at sundown!  The presence of the moon in "The Twins" constellation is a mirror of the Scriptures showing the "Bride flock" in proximity to "The Twins" in Song of Solomon.  And the Scripture passages connect the Bride's "cutting off" and "ascending" with this sign of "The Twins."</p>
<p style="text-align:justify;">So along with the 40th day as the third of three "known" Scriptural ascension days (Yahshua's ascension), we see confirmation of the ascending of the Bride in Song of Solomon is related to "Twins."  This is a prophetic association in Scripture, with a confirming sign in the heavens, and is for our instruction.  This heavenly sign of "The Twins" may be a sign for the Bride's confirmation, and may signal the time for the Bride flock to be watching!</p>
<p style="text-align:justify;">Notice also, in the same two passages above, reference is made to the Bride's "teeth," which word comes from a Hebrew root that means "to sharpen" and "to teach diligently."  Surely the Bride flock, having been taught well, will seek Yahweh in prayer regarding these Scripture passages and heavenly signs, and she will be ready for her Bridegroom!</p>
<h3 style="text-align:justify;">A Reminder for the Bride!</h3>
<p style="text-align:justify;">As a reminder for the Bride flock, every New Moon Day is the First Day of the Biblical month, a 24-hour period starting with sighting of the New Moon in Jerusalem.</p>
<p style="text-align:justify;">For most of the virgins, New Moon Day is a day for "business-as-usual." For the Bride, however, it is a "non-work" and "non-commerce" day, even as Sabbath days are (Eze 46:1; Amos 8:5).</p>
<p style="text-align:justify;">This practice for the Bride, of not working or doing commerce on that day, as on a Sabbath day, is perhaps in prophetic anticipation of the ascending of the Bride.  According to Scripture, New Moon day will be celebrated by all people (Isa 66:23), maybe as a future memorial of part of the Wedding of the King's Son, as a sort of wedding "anniversary" event.  We do not know.</p>
<p style="text-align:justify;">In any event, we must remember to "let no man judge you" when we observe New Moon Day, or Sabbath Days.  For it will be on one of these days in which the "shadow" of "things to come" (even the "physical" Body of Messiah when He returns) may be seen!  New Moons and Sabbaths are not for everyone, but <span style="text-decoration:underline;">only</span> for Yahweh's Covenant People who choose to be grafted in, both natural and wild branches, as richly and abundantly detailed in Scripture!</p>
<p style="text-align:justify;">It is by those who observe Yahweh's special appointment days, that both the shadow – and the substance, Messiah Himself – will be seen!  Will it be this year?</p>
<p style="text-align:justify;">Many likewise may try to "beguile" you with enticing words, the "Doctrines of Men" they learned in Theological Cemetery or Bible School – but do not believe these Doctrines and Commandments of Men, which turn men from the Truth.  Beloved, let's believe only the Scriptures! (See Col 2:16-17; Col 2:18-19; Titus 1:14).</p>
<p style="text-align:justify;">So while the world is scurrying around, marrying and being given in marriage, and keeping its own agenda, the Bride flock is following the Bridegroom, wherever He goes!   These are those who have shed all earthly obligations on the Master's chosen days, and have set aside those days for only the Master!  These will be the ones who will see both the shadow, and the substance of things to come, even the Master Himself!</p>
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<title><![CDATA[Vegetarian Bernard Goetz: Who Knew?]]></title>
<link>http://sabjimata.wordpress.com/2008/05/20/vegetarian-bernard-goetz-who-knew/</link>
<pubDate>Tue, 20 May 2008 10:10:00 +0000</pubDate>
<dc:creator>sabjimata</dc:creator>
<guid>http://sabjimata.wordpress.com/2008/05/20/vegetarian-bernard-goetz-who-knew/</guid>
<description><![CDATA[I will never forget Bernard Goetz. Not because he divided New York City in 1984, when he took crime ]]></description>
<content:encoded><![CDATA[<p>I will never forget Bernard <span class="blsp-spelling-error">Goetz</span>. Not because he divided New York City in 1984, when he took crime fighting into his own hands, shooting some teenagers he thought were about to rob him on the subway. No, I was only nine years old and was not so in tune with the politics of fear-- be it fear of the unknown dark <span class="blsp-spelling-error">teenaged</span> other or fear of the unknown white man carrying a concealed weapon. I will never forget Bernard <span class="blsp-spelling-error">Goetz</span> because in 1984, he ruined our <span class="blsp-spelling-error">Pesach</span>.</p>
<p>Our family <span class="blsp-spelling-error">Sedar</span> was held that year at my Aunt Phyllis' house in Dover, Delaware. My family travelled down from Central NJ while my cousin Laura returned home from The Village, where she was living during her stint in rabbinical college. Assembled around the <span class="blsp-spelling-error">Sedar</span> table, we two families, united by shared blood between my aunt and my father, put aside the nuances of our <span class="blsp-spelling-error">new monied </span>cultural expressions and sat down to break <span class="blsp-spelling-error">matzah</span> together. Or so we thought.</p>
<p>I was young. The <span class="blsp-spelling-error">Sedar</span> was a long time ago. My memory is vague. I am not clear as to when the argument began. Did it start during the <span class="blsp-spelling-error">Sedar</span> itself, an extension of the politically and intellectually motivated purports relished by my aunts family, which differed greatly from my family's "rub a dub dub, thanks for the grub, <span class="blsp-spelling-error">yay</span> God!" approach to the evening's meal? Or did it begin after we all vowed to be together next year in <span class="blsp-spelling-corrected">Jerusalem</span>, despite my mother's concerns for safety (had it been "Next year on an El Al flight," she would have felt safer and made Aliyah).</p>
<p>Nevertheless, it happened. My cousin, beautiful, young, radical and reasonable, was offended by Bernard <span class="blsp-spelling-error">Goetz</span>, the subway vigilante. She did not feel safe in a city where men, white men of <span class="blsp-spelling-corrected">privilege</span>, walked around with concealed weapons, taking the law into their own hands. My father, who commuted into mid-town to work at Smith Barney, applauded the guy. I'm sure there was talk of <span class="blsp-spelling-error">shvatzas</span>, as he often would speak of the African Americans he encountered in the city during his less enlightened days. New York was a seedier place than it is now. My memories of going into the city with my dad when my family worked weekends at Smith Barney during tax season are aglow with the neon signs of 42<span class="blsp-spelling-error">nd</span> street: "XXX," "Live Naked Girls." Even the sign for Popeye's Chicken, bordered with blinking yellow bulbs, seemed licentious, dangerous.</p>
<p>The argument built to a crescendo and gesticulating hands, slender and soft, middle aged and <span class="blsp-spelling-error">veiny</span>, flailed in the air, pounded on the table. My mother and aunt tried to mediate, but it was so difficult. Who was right? Who was wrong? Could anyone agree? At a time when we were supposed to come together as a family, as a people, we were divided by a man none of us ever met: Bernard <span class="blsp-spelling-error">Goetz</span>.</p>
<p>After that Passover we continued our tradition of coming together for family <span class="blsp-spelling-error">Sedars</span> for a few more years. As  we all got older, life became more complicated and there seemed to be good reasons why, this year, we would just have a small <span class="blsp-spelling-error">Sedar</span> at home. Despite the polite excuses from both sides of the family, in my heart I knew it was because of Bernard <span class="blsp-spelling-error">Goetz</span>. Because our families saw the world so differently. Because when given the choice to flee the bondage of violence, it wasn't clear whether, as a family, we would embrace the protection of the masses or simply fortify our own position with weapons.</p>
<p>I've thought about Bernard <span class="blsp-spelling-error">Goetz</span> over the years and his effect on our family. I don't blame him for our family disunity, but do cite that <span class="blsp-spelling-error">Sedar</span> after his famed <span class="blsp-spelling-corrected">vigilante</span> act as a telling point in our family narrative. Twenty-four years later, I wonder what my cousin and my father would have to say about Bernard <span class="blsp-spelling-error">Goetz now. A</span>bout the family <span class="blsp-spelling-error">Sedar</span> of 1984. As I logged onto the New York Times this morning, I wonder what anyone has to say about his participation in Manhattan's Veggie Pride parade which is marked by the Times with his photo. Cara Buckley's article, <a href="http://www.nytimes.com/2008/05/19/nyregion/19pride.html?_r=1&#38;oref=slogin">Proud Vegetarians, in Costumes, Take to the Streets</a>, is adorned with a photo of <span class="blsp-spelling-error">Goetz</span> helping a pea pod adjust his costume. After all these years and <span class="blsp-spelling-error">Goetz's</span> simultaneous occupation of a space of street <span class="blsp-spelling-corrected">heroism</span> to some and vigilante infamy to most, I see his vegetarianism as a welcomed irony. Who would have known that a man who drew a gun on four youths twenty four years ago would not even pick up a steak knife these days?</p>
<div class="blogger-post-footer">buy human made @ sabjimata.com</div>
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<title><![CDATA[The New Covenant Passover]]></title>
<link>http://notesfromthewilderness.wordpress.com/?p=33</link>
<pubDate>Sun, 18 May 2008 21:49:46 +0000</pubDate>
<dc:creator>notesfromthewilderness</dc:creator>
<guid>http://notesfromthewilderness.wordpress.com/?p=33</guid>
<description><![CDATA[The Bridegroom has made an offer of Betrothal to the Bride. He is now waiting for the Bride to accep]]></description>
<content:encoded><![CDATA[<p>The Bridegroom has made an offer of Betrothal to the Bride. He is now waiting for the Bride to accept, or not accept, His Betrothal offer. That acceptance is to be made by drinking of the same Passover "cup" the Bridegroom drank from, both literally and figuratively. The Bridegroom has stated this very clearly:</p>
<blockquote><p>And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; <span style="text-decoration:underline;">this is my body</span>. And he took <span style="text-decoration:underline;">the cup</span>, and gave thanks, and gave it to them, saying, Drink <span style="text-decoration:underline;"><strong>ye all</strong></span> of it; For <span style="text-decoration:underline;">this is my blood of the new testament</span>, which is shed for many for the remission of sins.   (Matthew 26:26-28 )</p>
<p>And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: <span style="text-decoration:underline;">this is my body</span>. And he took <span style="text-decoration:underline;">the cup</span>, and when he had given thanks, he gave it to them: and <strong><span style="text-decoration:underline;">they all</span></strong> drank of it. And he said unto them, <span style="text-decoration:underline;">This is my blood of the new testament</span>, which is shed for many.   (Mark 14:22-24)</p>
<p>And he took bread, and gave thanks, and brake it, and gave unto them, saying, <span style="text-decoration:underline;">This is my body</span> which is given for you: this do in remembrance of me. Likewise also <span style="text-decoration:underline;">the cup after supper</span>, saying, <span style="text-decoration:underline;">This cup is the new testament in my blood</span>, which is shed for you.   (Luke 22:19-20)</p></blockquote>
<p>In each of these passages, Yahshua is revealing to His Disciples the "prophetic" meaning of the well-known Passover meal, practiced for centuries by all of Yahweh's people. Yahshua did not institute anything new, or change anything. He merely revealed the "true" meaning of Passover .</p>
<h3>The Blood Sprinkles the Tabernacle</h3>
<p>The great importance of our participation in the Passover meal can be seen in the following passage:</p>
<blockquote><p>For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and <span style="text-decoration:underline;">sprinkled both the book, and all the people</span>, Saying, <span style="text-decoration:underline;">This is the blood of the testament which God hath enjoined unto you</span>. Moreover he <span style="text-decoration:underline;">sprinkled with blood both the tabernacle</span>, and all the vessels of the ministry.   (Hebrews 9:20-21)</p></blockquote>
<p>First, we see that the original offer of Betrothal came at Mt. Sinai, where the Covenant Promise of Betrothal was sealed in the "Blood of the Testament" which prefigured the Blood of Messiah. (To see the account in Scripture of the Betrothal Agreement, see <a title="The Bridegroom's Betrothal in Scripture" href="http://www.thewayprepared.com/studies/two-witnesses-devarim.html">The Two Witnesses of Devarim</a>.) Most importantly, the blood was sprinkled on the "Tabernacle" and all the "vessels of the ministry."</p>
<p>Beloved, this pictures the physical Blood touching the physical items of the tabernacle.</p>
<p>We are now in the "Tabernacle" of this fleshly body, the dwelling-place of Yahweh (1Co 6:19), and as such we must be sprinkled by the physical Blood of the Covenant, again representing Messiah's Blood. <span style="color:#ff0000;">This covenant "sprinkling" is done when we participate in the Body and Blood of the "Passover" meal.</span></p>
<p>When we drink of the Passover cup, the "Blood" of Yahshua goes down into "this tabernacle" of our body (2 Co 5:4).  Our drinking of the Passover cup, just as the Bridegroom did, becomes our "half" of the Betrothal agreement.</p>
<p>This participation is so important, that Yahshua tells us a frighteningly important bit of news:</p>
<blockquote><p>Then Jesus said unto them, Verily, verily, I say unto you, <span style="text-decoration:underline;">Except ye eat the flesh</span> of the Son of man, <span style="text-decoration:underline;">and drink his blood</span>, <strong>ye have no life in you</strong>.  Whoso eateth my flesh, and drinketh my blood, hath <span style="text-decoration:underline;">eternal life</span>; and I will raise him up at the last day.   (John 6:53-54)</p></blockquote>
<p>Beloved, unless we "accept" the Betrothal offer of the Bridegroom, by taking the Passover Body and Blood, we have no "eternal Life" in us; indeed, it is "Messiah-in-us" who prompts us to participate in the Passover!</p>
<p>It is likewise the "<span style="text-decoration:underline;">lack" of Messiah-in-us, that causes us to reject this participation</span>.  This rejection is perhaps the origin of the Roman teaching of the "<span style="text-decoration:underline;">counterfeit" Passover, called "communion" and "Lord's Supper</span>" that most of us in the Evangelical world have embraced, in favour of the True. It is time to put away the many counterfeits -- and the "Doctrines of Men" that promote them -- and take the True!</p>
<p>The keeping of "Passover" is the eating of His Flesh (His "Life" per John 6:51), and the drinking of His "Blood" (His "Life" per Lev 17:11).</p>
<p>Yahshua is telling us:  <strong>"No Passover, no Life."</strong></p>
<p>It is a "Passover" meal only if it is done at the time prescribed by Yahweh -- <span style="text-decoration:underline;">on the 14th day of either the first or second Biblical month</span>.  Any other time is a "counterfeit."</p>
<h3>The Final Opportunity</h3>
<p>The <strong>Second Passover</strong> of this season is the final opportunity for the Bride. This will occur on the 14th day of the Second Biblical Month, which in 2008 is Tuesday, May 20.</p>
<p>Beloved, the Bridegroom wishes you to become Betrothed!! Find several others, or have the Passover alone. Let us keep the Feast! (1Co 5:7-8).</p>
<h3>Conclusion</h3>
<p>Unless the Bride Candidate takes the Flesh and Blood of Passover, she demonstrates she has "no Life" in her. Participation in the True Passover demonstrates the presence of the "Life" of Messiah-in-us, who gives us the 'Grace' for the obedience we need to "enter in" to the presence of the King.</p>
<h3>For Pastors and Leaders</h3>
<p>Pastors, direct yourself <span style="text-decoration:underline;">and</span> your people <strong>toward</strong> the Scriptures, and <strong>away from</strong> practices and Doctrines of Men that you may have picked up in your Theological Cemetery, Bible School or Denomination. We will each be held accountable for our respective works! (Rev 2:23).</p>
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<title><![CDATA[Betrothal to the Bridegroom: Most Virgins Today Have Refused!]]></title>
<link>http://notesfromthewilderness.wordpress.com/?p=32</link>
<pubDate>Fri, 16 May 2008 02:11:19 +0000</pubDate>
<dc:creator>notesfromthewilderness</dc:creator>
<guid>http://notesfromthewilderness.wordpress.com/?p=32</guid>
<description><![CDATA[The Bridegroom has made an offer of Betrothal to the Bride.   He is now waiting for the Bride to acc]]></description>
<content:encoded><![CDATA[<p>The Bridegroom has made an offer of Betrothal to the Bride.   He is now waiting for the Bride to accept, or not accept, His Betrothal offer.   That acceptance is to be made by drinking of the same Passover "cup" the Bridegroom drank from, both literally and figuratively.  The Bridegroom has stated this very clearly:</p>
<blockquote><p>And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; <span style="text-decoration:underline;">this is my body</span>. And he took <span style="text-decoration:underline;">the cup</span>, and gave thanks, and gave it to them, saying, Drink <span style="text-decoration:underline;"><strong>ye all</strong></span> of it; For <span style="text-decoration:underline;">this is my blood of the new testament</span>, which is shed for many for the remission of sins.   (Matthew 26:26-28 )</p>
<p>And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: <span style="text-decoration:underline;">this is my body</span>. And he took <span style="text-decoration:underline;">the cup</span>, and when he had given thanks, he gave it to them: and <strong><span style="text-decoration:underline;">they all</span></strong> drank of it. And he said unto them, <span style="text-decoration:underline;">This is my blood of the new testament</span>, which is shed for many.   (Mark 14:22-24)</p>
<p>And he took bread, and gave thanks, and brake it, and gave unto them, saying, <span style="text-decoration:underline;">This is my body</span> which is given for you: this do in remembrance of me. Likewise also <span style="text-decoration:underline;">the cup after supper</span>, saying, <span style="text-decoration:underline;">This cup is the new testament in my blood</span>, which is shed for you.   (Luke 22:19-20)</p></blockquote>
<p>In each of these passages, Yahshua is revealing to His Disciples the "prophetic" meaning of the well-known Passover meal, practiced for centuries by all of Yahweh's people.  Yahshua did not institute anything new, or change anything.  He merely revealed the "true" meaning of Passover .</p>
<h3>The Blood Sprinkles the Tabernacle</h3>
<p>The great importance of our participation in the Passover meal can be seen in the following passage:</p>
<blockquote><p>For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and <span style="text-decoration:underline;">sprinkled both the book, and all the people</span>, Saying, <span style="text-decoration:underline;">This is the blood of the testament which God hath enjoined unto you</span>. Moreover he <span style="text-decoration:underline;">sprinkled with blood both the tabernacle</span>, and all the vessels of the ministry.   (Hebrews 9:20-21)</p></blockquote>
<p>First, we see that the original offer of Betrothal came at Mt. Sinai, where the Covenant Promise of Betrothal was sealed in the "Blood of the Testament" which prefigured the Blood of Messiah.  (To see the account in Scripture of the Betrothal Agreement, see <a title="The Bridegroom's Betrothal in Scripture" href="http://www.thewayprepared.com/studies/two-witnesses-devarim.html">The Two Witnesses of Devarim</a>.)   Most importantly, the blood was sprinkled on the "Tabernacle" and all the "vessels of the ministry." Beloved, this pictures the physical Blood touching the physical items of the tabernacle.</p>
<p>We are now in the "Tabernacle" of this fleshly body, the dwelling-place of Yahweh (1Co 6:19), and as such we must be sprinkled by the physical Blood of the Covenant, again representing Messiah's Blood.  This covenant "sprinkling" is done when we participate in the Body and Blood of the "Passover" meal. When we drink of the Passover cup, the "Blood" of Yahshua goes down into "this tabernacle" of our body (2 Co 5:4).   Our drinking of the Passover cup, just as the Bridegroom did, becomes our "half" of the Betrothal agreement.</p>
<p>This participation is so important, that Yahshua tells us a frighteningly important bit of news:</p>
<blockquote><p>Then Jesus said unto them, Verily, verily, I say unto you, <span style="text-decoration:underline;">Except ye eat the flesh</span> of the Son of man, <span style="text-decoration:underline;">and drink his blood</span>, <strong>ye have no life in you</strong>.  Whoso eateth my flesh, and drinketh my blood, hath <span style="text-decoration:underline;">eternal life</span>; and I will raise him up at the last day.   (John 6:53-54)</p></blockquote>
<p>Beloved, unless we "accept" the Betrothal offer of the Bridegroom, by taking the Passover Body and Blood, we have no "eternal Life" in us; indeed, it is "Messiah-in-us" who prompts us to participate in the Passover!</p>
<p>It is likewise the "<span style="text-decoration:underline;">lack" of Messiah-in-us, that causes us to reject this participation</span>.  This rejection is perhaps the origin of the Roman teaching of the "<span style="text-decoration:underline;">counterfeit" Passover, called "communion" and "Lord's Supper</span>" that most of us in the Evangelical world have embraced, in favour of the True.  It is time to put away the many counterfeits -- and the "Doctrines of Men" that promote them -- and take the True!</p>
<p>The keeping of "Passover" is the eating of His Flesh (His "Life" per John 6:51), and the drinking of His "Blood" (His "Life" per Lev 17:11).</p>
<p>Yahshua is telling us:  <strong>"No Passover, no Life."</strong></p>
<p>It is a "Passover" meal only if it is done at the time prescribed by Yahweh -- <span style="text-decoration:underline;">on the 14th day of either the first or second Biblical month</span>.  Any other time is a "counterfeit."</p>
<h3>The Final Opportunity</h3>
<p>The <strong>Second Passover</strong> of this season is the final opportunity for the Bride.  This will occur on the 14th day of the Second Biblical Month, which is Tuesday, May 20.   Beloved, the Bridegroom wishes you to become Betrothed!!    Find several others, or have the Passover alone.   Let us keep the Feast! (1Co 5:7-8).</p>
<h3>Conclusion</h3>
<p>Unless the Bride Candidate takes the Flesh and Blood of Passover, she demonstrates she has "no Life" in her.  Participation in the True Passover demonstrates the presence of the "Life" of Messiah-in-us, who gives us the 'Grace' for the obedience we need to "enter in" to the presence of the King.</p>
<h3>For Pastors and Leaders</h3>
<p>Pastors, direct yourself <span style="text-decoration:underline;">and</span> your people <strong>toward</strong> the Scriptures, and <strong>away from</strong> practices and Doctrines of Men that you may have picked up in your Theological Cemetery, Bible School or Denomination.  We will each be held accountable for our respective works! (Rev 2:23).</p>
<p style="text-align:center;">---</p>
<p style="text-align:center;">
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<title><![CDATA[Testing an audio file]]></title>
<link>http://orthopodding.wordpress.com/?p=14</link>
<pubDate>Thu, 15 May 2008 11:15:18 +0000</pubDate>
<dc:creator>orthopodder</dc:creator>
<guid>http://orthopodding.wordpress.com/?p=14</guid>
<description><![CDATA[I am testing to see how an audio file will work.
From Pesach to Pascha Part I
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<content:encoded><![CDATA[<p>I am testing to see how an audio file will work.</p>
<p><a href="http://www.orthodoxnac.org/mindchanging/podcasts/pesachtopascha1.mp3">From Pesach to Pascha Part I</a></p>
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<title><![CDATA[The Ascending of the Bride Draws Near]]></title>
<link>http://notesfromthewilderness.wordpress.com/?p=31</link>
<pubDate>Tue, 13 May 2008 18:00:10 +0000</pubDate>
<dc:creator>notesfromthewilderness</dc:creator>
<guid>http://notesfromthewilderness.wordpress.com/?p=31</guid>
<description><![CDATA[This current Passover Season is the only one in this century to have all the signs in the heavens th]]></description>
<content:encoded><![CDATA[<p style="text-align:left;">This current Passover Season is the only one in this century to have all the signs in the heavens that point to a resurrection and ascending of the First-Resurrection Believers.  The signs are definitely showing the proper time frame (See <a title="Signs in the Heavens" href="http://www.thewayprepared.com/studies/bride-signs-heavens.html">Bride and Bridegroom Signs in the Heavens</a>).  The signs are there in the heavens, for all to see.  What has been lacking are the details in-between.</p>
<h3>It Must Be Scriptural</h3>
<p>In Scripture there are three "Scriptural" ascension dates mentioned.  To be a "Scriptural" ascension date, the date must correspond to either an ascension, or its prophetic "type," which can be seen Scripture. For instance, a "pouring out" of the Holy Spirit is not a Scriptural event showing an ascension, whereas the ascending of Enoch and Elijah, the vomiting of Jonah, and the "going up" from the Wilderness into the Promised Land are all Scriptural ascension events. However, only a few of these are given dates in Scripture.</p>
<h3>First-Month Date</h3>
<p>At first we saw and understood only the first-month ascension, the first one listed in Scripture known to have occurred in the First Month.  This first-month Ascension date is seen in Joshua 4:19, where Israel came up ("ascended") into the Promised land on the tenth day of the first month, Abib 10.  This is a prophetic type of Israel ascending, and is the first date we first thought the ascension would be possible in our generation, in the year 2008 according to the signs.</p>
<p>However, when we saw that the "Master Delayed His Coming," we had to go back to Scripture.  We understand the season is right, and the 7-year countdown clock has surely begun ticking on the 10th day of the first month, as the heavenly signs show -- yet we saw no ascension on that date!  So we are looking further into the Scriptures, and now we see more!</p>
<h3>Second-Month Date</h3>
<p>The second-month "Scriptural" date for ascending is listed in Gen 7:11,17, where we see the ark "bare up" and "lifted up," as a type or prophetic picture of resurrection, on the seventeenth day of the second month. Even Yahshua reminded us that "as the days of Noah, so shall also the coming of the Son of man be" (See Matthew 24:37, 38; Luke 17:26). This second-month date is still a possibility as of this writing, but when the third-month date came into view, it seemed to be a more likely fit to Scripture!</p>
<h3>Third-Month Date</h3>
<p>The last, third-month "Scriptural" date for ascending is listed in Acts 1:3,9, and is a description of several things.  First, the day mentioned is the 40th day after Yahshua's resurrection, the very day on which He ascended.  Second, it is the 40th day of the counting of the Omer.  When Yahshua was resurrected on the Day of Early firstfruits, He fulfilled this Feast, and in doing so, Yahshua became the "firstfruits of them that slept" (1Co 15:20).  This Feast day also marked "Day 1" of the "Omer Count" of 50 days, the countdown to Shavuot, which is also variously called "Pentecost," or the "Feast of Weeks," or "Latter Firstfruits."</p>
<p>This year, the 40th day of the Omer, called "Ascension Day" by many, happens to fall on the 1st day of the third month according to the <span style="text-decoration:underline;">Biblical calendar</span>.  The term "Biblical calendar" is highlighted, because it is not the same as the "Traditional" Jewish or Hebrew calculated calendar that most use;  thus many will be confounded as to all the proper dates. Instead, it is the Biblically-correct calendar referred to, based on the sighting of the new moon, and also based on the "Abib" condition of the Barley to confirm the beginning of months, both from the perspective of Jerusalem.  For a simple overview of the Biblical Calendar, see <a title="The Biblical Calendar - a Simple Explanation" href="http://www.yrm.org/abccalendar.htm">ABC's of the Biblical Calendar</a>.</p>
<h3>Which Date? Scriptures Reveal</h3>
<p style="text-align:left;">So in summary, there are three "Scriptural" Ascension dates -- the first-month date, the second-month date, and the third-month date.  Which one is the correct one?  There is in Scripture an observed Scriptural principle, seen in many events, in which the first and second in a given series is rejected by Yahweh, but the third in the series is accepted.  This year, there are three "Scriptural" ascension dates -- in the first month, the second month, and the third month.  Could this observed Scriptural principle apply also to ascension dates?</p>
<p style="text-align:left;">The "third day" in Scripture is associated with resurrection. Perhaps it may refer to a date not seen in Scripture, even among the Fall Feasts. Perhaps this term "third day" may refer to the first and second Biblical dates as unacceptable to Yahweh, and may point to the third of three choices in a series of "ascension dates" as being the acceptable date.   If so, then the third one of the known Scriptural dates may be the day of the Bride's ascending -- the 40th day of the Omer count -- which <em>happens</em> to occur this year on the <strong>first day of the third month</strong> on the Biblical calendar!</p>
<h3>Most Evangelical Believers Not Yet Ready!</h3>
<p style="text-align:left;">Beloved, it is time to get Ready -- If you were not able to keep the First Month Passover, keep the Second: <strong>The Passover Cup is our "Covenant Cup" of acceptance of the Bridegroom's offer of Betrothal!</strong> This <span style="text-decoration:underline;">partaking of the Passover Cup "<strong>is</strong>" the New Covenant in His Passover Blood</span>!! (See Mt 26:28; Mk 14:24; Lk 22:20; 1Co 11:25).</p>
<p style="text-align:left;">These are not Jewish Feasts, <strong>they are Yahweh's Feasts</strong> <span style="text-decoration:underline;">for His Bride -- His Passover-Protected First-Born</span>!! (See Lev 23:2).</p>
<p><span style="color:#ff0000;"><span style="text-decoration:underline;">The Second Passover, the 14th day of the Second Month, occurs in 2008 on Tuesday May 20.</span></span></p>
<p><strong>Beloved, it is time for you to become "Betrothed" to the Master on that Day -- by observing the Passover -- and then Watch and Pray!!!</strong></p>
<p><span style="color:#ff0000;">(To see the GREAT importance Scripture reveals for NT Believers keeping Passover, see</span> <a title="Why NT Passover is Important" href="http://notesfromthewilderness.wordpress.com/2008/05/18/the-new-covenant-passover/">The New Covenant Passover</a>.)</p>
<p style="text-align:center;">---</p>
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<title><![CDATA[Behold the Lamb of God: Jesus in the Passover (Part 3)]]></title>
<link>http://oncedelivered.wordpress.com/?p=90</link>
<pubDate>Sun, 11 May 2008 18:39:25 +0000</pubDate>
<dc:creator>rphilli</dc:creator>
<guid>http://oncedelivered.wordpress.com/?p=90</guid>
<description><![CDATA[ Jesus appeared at Passover during each of the three years of His public ministry. Each time He r]]></description>
<content:encoded><![CDATA[<p><a href="http://oncedelivered.wordpress.com/files/2008/04/feasts-11.jpg"><img class="alignleft size-thumbnail wp-image-79" style="float:left;margin:3px;" src="http://oncedelivered.wordpress.com/files/2008/04/feasts-11.jpg?w=88" alt="" width="88" height="96" /></a> Jesus appeared at Passover during each of the three years of His public ministry. Each time He revealed key truths about Himself and His work as the Lamb of God who takes away the sin of the world. In each appearance, Jesus illustrated His person and work through <em>confrontations</em> and <em>confirmations</em>.</p>
<p><a href="http://www.box.net/shared/static/xi8tkb10cw.mp3" target="_self">Download audio file</a></p>
<p><a href="http://www.box.net/shared/static/wlo1162sks.mp3" target="_self">Download audio file (part 2)</a></p>
<p><a href="http://www.box.net/shared/static/5j51dycn48.mp3" target="_self">Download audio file (part 1)</a></p>
<p> </p>
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<title><![CDATA[Behold the Lamb of God: Jesus in the Passover (Part 2)]]></title>
<link>http://oncedelivered.wordpress.com/?p=87</link>
<pubDate>Sun, 04 May 2008 19:17:21 +0000</pubDate>
<dc:creator>rphilli</dc:creator>
<guid>http://oncedelivered.wordpress.com/?p=87</guid>
<description><![CDATA[Download audio file
Download audio file (part 1)
Jesus instituted the Lord&#8217;s Supper during t]]></description>
<content:encoded><![CDATA[<p><a href="http://www.box.net/shared/static/wlo1162sks.mp3" target="_self"><img class="alignleft size-medium wp-image-77" style="float:left;margin:3px;" src="http://oncedelivered.wordpress.com/files/2008/04/feasts-1.jpg?w=66" alt="" width="66" height="99" />Download audio file</a></p>
<p><a title="Passover Part 1" href="http://www.box.net/shared/static/5j51dycn48.mp3" target="_self">Download audio file (part 1)</a></p>
<p>Jesus instituted the Lord's Supper during the observance of Passover on the night before His crucifixion. Just as faithful Jews gather for Passover to celebrate God's deliverance of the Israelites from Egyptian bondage, Christians take part in Holy Communion, focusing on two elements of the Passover meal -- the unleavened bread and fruit of the vine -- in remembrance that "Christ our Passover has been sacrificed" (1 Cor. 5:7 HCSB).</p>
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<title><![CDATA[The Master Delays His Coming?!]]></title>
<link>http://notesfromthewilderness.wordpress.com/?p=29</link>
<pubDate>Sat, 03 May 2008 02:42:07 +0000</pubDate>
<dc:creator>notesfromthewilderness</dc:creator>
<guid>http://notesfromthewilderness.wordpress.com/?p=29</guid>
<description><![CDATA[There is a very timely warning given in both Matthew and Luke, which may apply to us today. Notice t]]></description>
<content:encoded><![CDATA[<p>There is a very timely warning given in both Matthew and Luke, which may apply to us today. Notice these passages:</p>
<blockquote><p><em>"But and if that evil servant shall say in his heart, My lord delayeth his coming; And shall begin to smite his fellowservants, and to eat and drink with the drunken..." (Matthew 24:48-49)</em></p></blockquote>
<blockquote><p><em>"But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken..."  (Luke 12:45)</em></p></blockquote>
<p>Here we have two parallel passages, almost identical.  Today these verses are speaking two different messages, to two different groups of the Master's servants.  To the one group, there is warning; to the other, there is encouragement.  Let's look at both messages, and see where each one of us fits in to these messages.</p>
<p>First, let's look at terminology.  What is a "delay of His coming?"  If the train has a delay of its arrival, what does that tell us?  It tells us that there is a time interval to be added to the "expected" time of arrival.  The time was expected. It was known. But now there is a "delay" beyond the known, expected arrival time.</p>
<p>Next, let's notice   The word 'smite' is the Greek word 'tupto', Strong's &#60;5180&#62;, meaning "to strike, beat, wound, or disquiet," which includes the meaning "to trouble or vex."</p>
<p>The word "smite" can be seen throughout the Old Testament, where we find the following passage:</p>
<blockquote><p><em>Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and <span style="text-decoration:underline;">let us smite him with the tongue</span>, and l<span style="text-decoration:underline;">et us not give heed to any of his words</span>. Give heed to me, O LORD, and hearken to <span style="text-decoration:underline;">the voice of them that contend with me</span>. (Jeremiah 18:18-19)</em></p></blockquote>
<p>Here we see our Matthew and Luke passage come to light.  Here we see that Jeremiah brings Yahweh's word, but the hearers "smite" the messenger with their words, and then disregard the message. They are "contending" with the messenger, for they did not like his message.</p>
<p>Next, we ask, who is it that says, "My lord delays His coming."  In our Matthew and Luke passages, the one who says "the Master delays His coming" is the same one who begins to "smite" his fellow servants.</p>
<p>But who does the smiting?  Is it the messenger who announced the Master's expected arrival date-- or, was it the many hearers of the messenger's report?</p>
<p>When the announcer at the train station gives notice of the train's delay, who becomes upset?  Who is it that grumbles, and complains, and curses?  Is it the announcer giving the message who complains-- or is it the hearers of the message?</p>
<p>When the messengers announced the high likelihood of the Master's arrival, and the Master did not arrive as announced, there are some who said, "False Prophet!"  "You're wrong!"  "You're in error!"  "You do not hear from the Master!"  "You had better not quit your day job!" and on and on.</p>
<p>Beloved, these accusations and vexing words hurled at the messengers are the equivalent of smiting, or "Beating" our fellow servants, and the Master will not take too kindly to such action, when He returns!</p>
<p>Last, let's notice in Mat 24:48 above the reference is to that "evil" servant.  The only prior mention of any servant in Mat 24 is of the faithful and wise servant in verse 45, who gives meat in due season; so verse 48 is not referring to <span style="text-decoration:underline;">that</span> servant as "evil."</p>
<p>We must conclude that the "evil" servant referred to in this verse is the one who smites his fellow servants.   This action of smiting, and vexing each other with our words, is what the Master calls "evil," so it must be a very serious matter.</p>
<p>Beloved, let's clean up our act, and realize that how we deal with one another is a MAJOR part of our preparation-- and may make the difference between being a Bride, and being a Bridesmaid.  Let's all consider this carefully!</p>
<p style="text-align:center;">---</p>
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<title><![CDATA[The Pascal Sacrifice - How Yummy is it?]]></title>
<link>http://rabbiart.wordpress.com/?p=55</link>
<pubDate>Tue, 29 Apr 2008 04:27:53 +0000</pubDate>
<dc:creator>rabbiart</dc:creator>
<guid>http://rabbiart.wordpress.com/?p=55</guid>
<description><![CDATA[Section 613
A study of the traditional 613 mitzvot (commandments/obligations) according to their ord]]></description>
<content:encoded><![CDATA[<h3><a name="Section_613">Section 613</a></h3>
<p><span style="font-family:Comic Sans MS;color:#336633;font-size:x-small;"><strong>A study of the traditional 613 mitzvot (commandments/obligations) according to their order of appearance in the Torah.</strong></span></p>
<p><strong>Mitzvah #6: The commandment to eat the Pesach offering</strong></p>
<p>This commandment is anchored to the Torah via <em>Shmot</em> 12:8, which reads (regarding the first ever Pesach sacrifice) "and they shall eat the flesh on that night." It is one of a dozen commandments having to do with the observance of Pesach.  The observance of Pesach is of course all about remembering the great miracles which HaShem did for us in taking us out of the servitude of Mitzrayim.</p>
<p>In order to fulfill this Mitzvah one would have eaten an amount of the Pesach sacrifice that is equivalent to the bulk of a reasonably sized olive -- <em>k'zayit</em>. This is a standard measure of food consumptiion for halachic<br />
purposes.</p>
<p>This mitzvah is considered to only be in force and applicable to men and women, during the time the Jerusalem Temple is in existence. In our day, we perform this Mitzvah symbolically during our Pesach Seder because the Jerusalem Temple is no longer in operation.</p>
<p>Want to learn more about the traditional mitzvot? <a href="http://www.jewfaq.org/613.htm">Start here</a>.</p>
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<title><![CDATA[Countdown to Shavuot (Pentecost) Has Begun]]></title>
<link>http://notesfromthewilderness.wordpress.com/?p=28</link>
<pubDate>Mon, 28 Apr 2008 20:59:48 +0000</pubDate>
<dc:creator>notesfromthewilderness</dc:creator>
<guid>http://notesfromthewilderness.wordpress.com/?p=28</guid>
<description><![CDATA[Beloved, the countdown to Shavuot, also called Pentecost, Feast of Weeks, and Feast of Latter-Firstf]]></description>
<content:encoded><![CDATA[<p>Beloved, the countdown to Shavuot, also called Pentecost, Feast of Weeks, and Feast of Latter-Firstfruits, has begun. All of Yahweh's people are to make this count, as part of our duties of "watching."  We must be careful to count, and to arrive at the correct day of the Feast.  Some may arrive at the Feast, and find that it is the wrong day, for the King will not be there on that day!</p>
<p>It does not seem difficult to count fifty days.  But in order to arrive at the correct day, we must start the count on the correct day.   Currently, there is confusion in the Camp, because of the confusion imposed by the Doctrines of Men.   We must therefore learn to go to Scripture, in order to find the correct day to begin the count.   Notice what the Scripture says:</p>
<p style="padding-left:30px;"><em>10 Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a <span style="text-decoration:underline;">sheaf of the firstfruits</span> of your harvest unto the priest: 11 And he shall wave the sheaf before the LORD, to be accepted for you: <span style="text-decoration:underline;">on the morrow after the sabbath the priest shall wave it</span>. (Leviticus 23:10-11) </em></p>
<p style="padding-left:30px;"><em>15 And <span style="text-decoration:underline;">ye shall count unto you from the morrow after the sabbath</span>, from the <span style="text-decoration:underline;">day that ye brought the sheaf of the wave offering</span>; seven sabbaths shall be complete:   16 Even <span style="text-decoration:underline;">unto the morrow after the seventh sabbath shall ye number fifty days</span>; and ye shall offer a new meat offering unto the LORD. (Leviticus 23:15-16)</em></p>
<p>The fifty-day count is to begin at the day of the Wave Sheaf Offering, the day of Early Firstfruits, which occurs the day after the sabbath following Passover.   The <strong>controversy</strong> has been over which sabbath is meant-- the High Sabbath of Unleavened bread on the fifteenth-- or the  weekly sabbath.  The <strong>answer</strong>, though, is simple, and is staring us in the face, as we gaze at Scripture!  The correct solution to the puzzle, however, is only for those who acknowledge Yahshua's resurrection!  Notice the following passage:</p>
<p style="padding-left:30px;"><em>20 But now is <span style="text-decoration:underline;">Christ risen from the dead</span>, and <span style="text-decoration:underline;">become the firstfruits</span> of them that slept.  (1 Corinthians 15:20)</em></p>
<p>The Resurrection of Messiah actually occurred on the day of Firstfruits, marking Yahshua as a Firstfruit Offering, as part of the fulfillment of Yahweh's purposes.  For those who acknowledge Messiah's Resurrection, it is easy to see that the sabbath referred to in the phrase "day after the sabbath"  refers to the weekly sabbath, for it is the day after the weekly sabbath  that is related to the Resurrection of Messiah.</p>
<p>Only those who do not acknowledge the Resurrection of Messiah refer to Nisan 16,  the day after the High Sabbath of Unleavened Bread, as the start of the 50-day count.   Who would this be, but the historical and current Pharisees?  Yahshua warned us of those whose leavened "Doctrines of Men" continue to turn men from the Truth.  The result of this Leaven is called "Sin."</p>
<p>We must return to the unleavened teaching of Scripture alone (and not to early church fathers, or Josephus) to find the Living Truth!  Only then will we arrive at the correct Feast Day-- the day the King will be there!</p>
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<title><![CDATA[The Sacred and the Secular]]></title>
<link>http://ochesnut.wordpress.com/?p=59</link>
<pubDate>Mon, 28 Apr 2008 18:26:26 +0000</pubDate>
<dc:creator>ochesnut</dc:creator>
<guid>http://ochesnut.wordpress.com/?p=59</guid>
<description><![CDATA[Sorry for my lack of posting the past several days, we have been so busy finishing up the dig and th]]></description>
<content:encoded><![CDATA[<p>Sorry for my lack of posting the past several days, we have been so busy finishing up the dig and this past weekend was a busy, whirlwind trip to Jerusalem.  We missed the bus across the Allenby/King Hussein bridge and so had to get a taxi to the Beth-shean crossing.  This delay added time to our trip and subtracted money from our pockets.  I went with Jody and Carrie as their</p>
<p>tour guide, it was their first time in Israel.  When we finally arrived in Jerusalem, I took them through the Old City to JUC (where I got my MA).  It was at that point I realized we might have a problem getting a hotel, because it was the end of Pesach and Orthodox Easter.  We eventually found a nice place called the Paulus Haus.  That night we went to the Western Wall for the Pesach service and then went out to Egon, my favorite hookah bar, with my friend Josh Walton who is studying at Hebrew</p>
<p>University.  This contrast has always been one of my favorite things about Jerusalem, the sacred and the secular within a few minutes walk.</p>
<p>On Saturday I took the girls all over Jerusalem, from the Via Dolarosa, to the Mount of Olives, to the Pool of Siloam in the Kidron Valley, to the City of David, to the Wes</p>
<p>tern Wall, back to JUC, and then to Damascus Gate for lunch.  We relaxed in the late afternoon in the garden of the Albright Institute and then met my friends (Cyndi, Jen, Joanna and her husband Razi) for dinner.  I also got to spend some time with my Palestinian friend Jabber, which was really great (he just had a baby girl, Sarah).  We went to a couple of bars and were heading back</p>
<p>to our guest house around 2 when we passed a long line of Russian Orthodox priests heading to the Holy Sepulcher.  Again the sacred and secular came in contact and we stood transfixed by the candlelight and chanting until the procession had passed.</p>
<p style="text-align:center;"><a href="http://ochesnut.files.wordpress.com/2008/05/carries-trip-pics-946.jpg"><img class="size-thumbnail wp-image-67" src="http://ochesnut.wordpress.com/files/2008/05/carries-trip-pics-946.jpg?w=128" alt="fun times at the hookah bar" width="128" height="85" /></a></p>
<p>Sunday we spent the morning shopping and also touring the Holy Sepulcher.  We got to see the Greek Orthodox processing to the church.  Last in line was the Patriarch of the whole Greek Orthodox church or the Pope of the Greeks as Shaban (a local shopkeeper and friend who runs the Old City) said.  We arrived back in Madaba around 9PM exhausted and yet completely pleased with our trip.</p>
<p style="text-align:center;"><a href="http://ochesnut.files.wordpress.com/2008/05/carries-trip-pics-1019.jpg"><img class="size-thumbnail wp-image-68" src="http://ochesnut.wordpress.com/files/2008/05/carries-trip-pics-1019.jpg?w=85" alt="" width="85" height="96" /></a></p>
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<title><![CDATA[Chol Hamoed Photos]]></title>
<link>http://kaet.wordpress.com/2008/04/28/chol-hamoed-photos/</link>
<pubDate>Mon, 28 Apr 2008 18:22:40 +0000</pubDate>
<dc:creator>kaet</dc:creator>
<guid>http://kaet.wordpress.com/2008/04/28/chol-hamoed-photos/</guid>
<description><![CDATA[
As I mentioned yesterday, I finished off the Capital Ring on Wednesday last week, so here are some ]]></description>
<content:encoded><![CDATA[<p><img src="http://farm3.static.flickr.com/2317/2449053845_a281b08b8f.jpg" alt="Capital Ring Distance Sign" /><br />
As I mentioned <a href="http://kaet.wordpress.com/2008/04/28/catching-up-with-pesach/">yesterday</a>, I finished off the <a href="http://www.tfl.gov.uk/gettingaround/walking/localroutes/1160.aspx">Capital Ring</a> on Wednesday last week, so here are some of the pictures from the walk. I began at Wimbledon Park Station and walked to Boston Manor Station a little beyond Syon Park, so about nine miles according to this sign, although the book seemed to suggest it would be nearly eleven.<br />
<img src="http://farm4.static.flickr.com/3057/2449833120_b1ba0a5fd4.jpg" width="500" height="375" alt="Wimbledon Park tennis courts" /><br />
From the station I walked through Wimbledon Park, which is attached to the <a href="http://www.wimbledon.org/en_GB/index.html">All England Lawn Tennis and Croquet Club</a>, although I couldn't work out how many of the multiple less prestigious court belong to the club and how many to the park.<br />
<img src="http://farm3.static.flickr.com/2289/2449850616_7009898d17.jpg" width="500" height="375" alt="Queen's Mere, Wimbledon Common" /><br />
On to Wimbledon Common, and <a href="http://www.tidybag.co.uk/">Womble</a> territory!<br />
<img src="http://farm4.static.flickr.com/3048/2449942572_7cb7243c35.jpg" width="500" height="146" alt="Golf" /><br />
Up the path, and one of the <a href="http://www.met.police.uk/">Met</a>'s finest nobly assisting a Londoner to retrieve her lost property. In this case a golf ball in the bushes! (I felt shy to take the picture when next to the participants, so waited until I was across into the next set of trees.)<br />
<img src="http://farm4.static.flickr.com/3059/2449965172_6c3dee9ce7.jpg" width="500" height="189" alt="Deer in Richmond Park" /><br />
When I took this picture I noticed my battery was dying, so didn't take any more until near the end of the walk, unfortunately.<br />
<img src="http://farm3.static.flickr.com/2197/2449860158_798ec0cb63.jpg" width="375" height="500" alt="Hounslow advice to dog owners" /><br />
<a href="http://www.hounslow.gov.uk/">Hounslow Council</a> evidently don't pull many punches.<br />
<img src="http://farm4.static.flickr.com/3253/2449987872_87425e4469.jpg" width="394" height="500" alt="Turn-off for Boston Manor Station" /><br />
And this is where I met up with where I'd walked before on the Ring. The funny angle is the only one where I didn't get glare on the sign.</p>
<p><img src="http://farm3.static.flickr.com/2098/2450006254_da8566698b.jpg" width="400" height="500" alt="Thorpe Park mug" /><br />
On the Thursday I went with some friends to <a href="http://www.thorpepark.com/">Thorpe Park</a> and had fun on some roller-coasters, despite the rain, hail, thunder and lightning.</p>
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<title><![CDATA[Catching Up with Pesach]]></title>
<link>http://kaet.wordpress.com/?p=131</link>
<pubDate>Mon, 28 Apr 2008 04:24:15 +0000</pubDate>
<dc:creator>kaet</dc:creator>
<guid>http://kaet.wordpress.com/?p=131</guid>
<description><![CDATA[Day 8 of the Omer
I think I should be long asleep, but here I am, finally trying to let you know wha]]></description>
<content:encoded><![CDATA[<p><strong>Day 8 of the Omer</strong></p>
<p>I think I should be long asleep, but here I am, finally trying to let you know what I've been up to. Be warned that this may become a long post, given in order of the books I finished reading, and with related events discussed with them.</p>
<p>103. <a href="http://www.artscroll.com/Books/jush.html"><em>Just a Week to Go!</em></a> by Yeshara Gold</p>
<p>This is the book I gave the kids last year when I stayed with them, and apparently they still like it lots, which is great. I got asked to read it to them a couple of times, and it's still a good retelling of a child's approach to Passover. They seemed to like this year's book (<a href="http://kaet.wordpress.com/2008/04/11/centuries/">the frog one</a>), and the toys I made to go with it as well, so I was most gratified.</p>
<p>104. <a href="http://www.artscroll.com/Books/hash.html"><em>The Rav Shach Haggadah</em></a> by Rabbi Asher Bergman &#38; Rabbi Yaakov Blinder</p>
<p>I was thinking of just putting down the plain Haggada text as my book, seeing as I read it twice (once on each of the first two nights of <acronym title="Passover">Pesach</acronym>), but then I challenged myself to read the entire commentary this year, rather than just some of it, as I normally do, so I've put the specific edition here. This isn't a highly academic edition, whose comments more often use an anecdote or story by or about Rav Shach to make the point than give over a specific one of his teachings, but when read in its entirety has a lot to give over. I was well into <acronym title="Weekdays of the festival">Chol Hamoed</acronym> before I finished it, but certainly didn't find anything that would only be relevant on <a href="http://www.torah.org/learning/yomtov/pesach/seder.html">Seder</a> night.</p>
<p>105. <a href="http://www.amazon.co.uk/Capital-Ring-Recreational-Path-Guides/dp/1845130758/ref=ed_oe_p"><em>The Capital Ring</em></a> by Colin Saunders</p>
<p>I finished walking the <a href="http://walklondon.org.uk/route.asp?R=1">Capital Ring</a> last Wednesday, and I have lots of pictures to put up of the walk, although I amn't convinced I'll get them up tonight. I'm really pleased to have done it, and in doing so to have finished the book too, of course! I think I'll focus on the Thames Path next, and I'm going to count the overlap I did last week as part of that, considering it was about three miles, rather than a few hundred metres.</p>
<p>106. <a href="http://www.artscroll.com/Books/ssfh.html"><i>Stories of Spirit and Faith: Fascinating Tales from Life in Aleppo</i></a> by Rabbi David Sutton</p>
<p>Now this is an interesting read, for the history, the interest, the inspiration and the wonder it inspires. It consists of anecdotes and true tales of the Jewish community of Aleppo, or Aram Soba as it was also known, in Syria, of the 19th and 20th centuries (of the <a href="http://en.wikipedia.org/wiki/Gregorian_calendar">civil calendar</a>), and the members of that community (and their descendants) who moved to Israel, America and other places. Certain Rabbis and other community leaders come up over and over again, and these are given a brief biographical sketch each at the end of the book, but even so enough information is given in each story that one should be happily able to dip in and out of the book as one wishes. </p>
<p>My own style of reading such books tends to be to open it at random once or twice, and then if the book catches my attention to read it from cover to cover, but I think part of the reason books of short stories and inspirational pieces do well in the Jewish community is that they can be perused in so many ways, to suit each reader, especially those who do not have/take the time to concentrate on a longer work.</p>
<p>107. <a href="http://www.bloomsbury.com/BookCatalog/ProductItem.asp?S=1&#38;sku=22045055&#38;EmailMe=&#38;mscssid=U038AP09AE2P8GAXANFGGG06QFV863TA"><i>Cranford and other stories</i></a> by <a href="http://en.wikipedia.org/wiki/Elizabeth_Gaskell">Elizabeth Gaskell</a></p>
<p>I didn't manage to see more than snippets of the recent widely acclaimed <a href="http://www.bbc.co.uk/drama/cranford/">BBC production</a> of Mrs Gaskell's novel, but I picked up the new edition produced to go with it, and I've really enjoyed the tales therein. The narrator's voice is always well judged and very telling, whether overtly but oh-so-gently sarcastic (as much of that narrator as of those others described) in <i>Cranford</i> or "Mr Harrison's Confessions" or in remembered loving obsequiousness in "My Lady Ludlow".</p>
<p>We are shown small worlds where social form pretends to be the most important thing, since so often financial status has not kept up with inherited social rank, and yet personal relationships can win out in the end, so long as the niceties are not all pushed asunder in one fell swoop. These small islands of feudalism (particularly in "My Lady Ludlow") are inexorably being pushed away, or at least remoulded, by a changing wider world of Revolutions political and Industrial, and I find it fascinating to see the downsides of these put so forcefully, coming from an education system (across several countries) which has always put these forward as wholly positive.</p>
<p>As someone who does fibre handwork by choice, I can appreciate that industrial spinning and weaving were great threats to those women who made a living through decorative and useful piecework, and yet as someone who has never yet used handspun yarn, let alone made it herself, and the vast majority of whose clothes and other fabrics are machine made (even if I do by either fair trade or second hand wherever I can) I would not want to entirely turn back the clock on this progress. Regulate it for workers' safety and environmental impact, and ensure those workers are well paid, definitely. Educate people to know where their food, clothing and shelter comes from, probably. Stop technology going further than suits me personally, certainly not!</p>
<p>But what really struck me, from both this book (a story within "My Lady Ludlow") and <a href="http://en.wikipedia.org/wiki/Tale_of_two_cities"><i>A Tale of Two Cities</i></a> is how differently these middle and upper class English people saw the <a href="http://en.wikipedia.org/wiki/French_Revolution">French Revolution</a> from the way I learnt about it (mostly in modern France, it must be said). In both books we are shown that episode mostly as it affects minor French nobility, and given as our heroes good people who happen to be aristocrats and were not involved in the excesses cried against all of their kind, who have earned the loyalty of faithful retainers and whose main objective is to get their families out of France. While Dickens does show some right among the revolutionaries, and Gaskell uses a very clearly biased reporter, certainly neither is showing quite the version I was told aged eleven, in Paris on <a href="http://en.wikipedia.org/wiki/Bastille_Day">Bastille Day</a>...</p>
<p>108. <a href="http://www.gillmacmillan.ie/Ecom/Library3.nsf/CatalogByCategory/94B254A0BD9BDFEE80257317004CD369?OpenDocument"><em>Overheard in Dublin Again</em></a> edited by Gerard Kelly and Sinead Kelly</p>
<p>Just to lower the tone a little... ;p</p>
<p>I was given this by my dear brother, and it is funny. Rather un-<abbr title="Politically Correct">PC</abbr>, but usually in an affectionate, or at least accepting way. At least, that's the way I choose to read it. It's a selection of entries made to the <a href="http://www.overheardindublin.com/">Overheard in Dublin site</a>, which is apparently one of a whole stable covering cities and countries around the world.</p>
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